F-10 Curriculum (V8)
F-10 Curriculum (V9)
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Various types of toy boats and canoes are found in parts of Australia and the Torres Strait Islands. On Sunday Island in northern Australia, small models of the raft (kaloa) were made for children to play with. In other areas of Australia small replicas of dugout canoes were fashioned. In parts of the Torres Strait simple ...
This was a traditional game of some Aboriginal groups such as the Kabi Kabi in south Queensland. The game was played with a ball made of kangaroo skin, which was called a buroinjin. The ball, which was smaller than a football, was sewn with tendons and stuffed with grass. The game was often played until sunset. Spectators ...
In this game from the Torres Strait Islands, a number of players stood in a circle and sang the kai wed (ball song) as they hit a ball up in the air with the palms of their hands. The game was played using the thick, oval, deep-red fruit of the kai tree, which is quite light when dry. This is a hand-hitting (volley) game ...
Turlurlu is the name of a traditional ball rolling and hitting game played by boys in the Great Sandy Desert of central Australia. A rough ball called a kamikami was cut from the thick root of the ngulyungu tree. Each player held a mukurru, or fighting stick, as a bat. The boys formed teams and each side took turns to bowl ...
In various places accounts have been recorded of leaves being folded into shapes to make a propeller or ‘spinner’ type of toy. The children ran with them or held them into the wind, or they were thrown into the air to drop to the ground. This is an activity using a small propeller (plastic or wood) fixed to the end of an ...
Playing in small dug-out canoes, bark boats or rafts was (and still is) a popular water activity. A favourite game of the Tiwi children of Bathurst Island (northern Australia) in the wet season was pushing a tin, box or other flat-bottomed object along the water. Children’s rafts were observed in parts of Northern Australia ...
This section of the website 'Bound for South Australia 1836' contains a brief written description of a typical voyage to Australia as experienced by assisted migrants on sailing ships leaving London. It begins with the migrants' decision about when to leave home to meet the ship and ends with their feelings at the close ...
This is a teaching activity that explores the celebration of New Year in Vietnam (Tet Nguyen Dan). Included in the resource is an enlargable image, inquiry questions, suggested lesson materials, student activities and information about the importance of the full moon at New Year. There is a poster design extension activity ...
This is a teaching resource about the cultural, economic and artistic exchanges promoted by the Silk Roads in China. It gives step-by-step advice to teachers about how their students could be encouraged to make personal literary responses to images of artefacts from a hyperlinked online exhibition, 'Monks and merchants: ...
This is an article about Aboriginal shell middens along the Queensland coast and the information they provide about Aboriginal food collection practices. Written by Kudjala/Kalkadoon Elder from Queensland Letitia Murgha and intended mainly for teachers, it describes how shell middens were created over thousands of years ...
This is a pair of six-fold screens, painted during the Momoyama period (1573-1615) in Japan, depicting chapter 29 of the epic Japanese novel ‘Tale of Genji’. The screens are shown as an enlargeable image. Text onscreen gives detailed information on the history of the novel, the period it was written and an extensive visual ...
Dan tries to compensate Waruwi for the loss of her dingo by taking a number of items from around the camp and giving them to her. Dan drums out the marines as they march to the point.
At the creek, Bunda's father tells him and his brother to catch a fish. Each uses a different method of fishing and Bunda's method of building a small dam proves to be the most successful. Their father is annoyed that they are not working together.
Bunda and his brother Garadi are competing with each other to find the best method of transporting water. Bunda constructs a raft to carry the water down the river, while his brother carries his water on foot. Bunda's father then tells his sons to bring him something that takes two to get.
Barangaroo and Mung collect yabbies for the cook-off. When Barangaroo returns to the camp she finds that Mung has gone missing in Mumuga country, so she and her friends go searching for him.
Dan prepares to endure a flogging after disobeying orders and leaving his post. However, his punishment is abandoned after Waruwi appears with a puppy for the governor.
Barangaroo and her friends are warned not to go near Mumuga country, and they discuss the nature of the Mumuga. To cheer up Mung they decide to host a cook-up. Barangaroo and Mani have a dance-off in order to see who is the most worthy to carry the spear.
This is the two-storey Thornhill plantation house in Greene County, Alabama, showing the southern facade with its two-story portico of six Ionic columns across the front, and the eastern-side elevation. The photograph was taken by Carol Highsmith.
This is a black-and-white illustration of a kneeling male slave in chains. It appeared on a broadside (a poster, often with a poem or news and sometimes with woodcut illustrations) published in New York. The broadside also featured John Greenleaf Whittier's anti-slavery poem, 'Our countrymen in chains' and two quotations, ...
This is a colour lithographic card showing a shackled slave being taken away by his new owner as his wife and child beg to be bought as well so the family would not be separated. The owner gestures them away with his whip. The card was the fourth in a collectable series of 12 album cards entitled 'The slave in 1863. A thrilling ...